Showing posts with label teshuvah. Show all posts
Showing posts with label teshuvah. Show all posts

Tuesday, September 26, 2023

The Story of Bats - They Fall not Fly


Did you ever try hanging yourself upside down? It’s fun for a few seconds, but after a while it will become difficult because the blood will rush straight to your head. There is one mammal, one animal, that sleep upside down: bats.

The reason is fascinating. The only mammal in the world that can fly are bats. But while bats can fly, they can’t take off. Technically they are mammals and not birds, or insects, so they can’t just take off and fly. Birds can take off from a dead stop by simply flapping their wings, and raising themselves, but bats can’t.  Birds’ wings are long and feathered and can generate enough thrust to achieve liftoff, but bats’ wings are basically large, webbed hands. Once airborne, a bat can use these webbed hands to sustain the flight over long distances and steer seamlessly, but they have a problem: they can’t do the necessary flapping to take off.  Bats also cannot run so it would be almost impossible for them to take off from the ground.

So what do bats do if they can fly, but can’t take off? The answer is they don’t take off -- they fall down!

Bats sleep upside down. Their claws effortlessly “click on” to the branch they want to hang from, and they enjoy a peaceful, relaxed rest. (Because they are so compact, the circulation is also not a challenge.) When they wake up and want to begin their “day,” bats do not need to generate lift to begin flight. They just drop out of their bed, open their wings and off they go. In fact, the momentum generated by their fall becomes the impetus that allows them to fly!

Creating the Thirst

Now we can understand the words of the Talmud about repentance. When I repent out of fear, my sins are considered mistakes. Because as it turns out, I did not understand the implications, hence I transgressed. So it is considered an accidental fall. I hurt myself, but it was an accident. It was not malicious. It was ignorance. G-d forgives mistakes.  

But if I do teshuvah with love, with enthusiasm and excitement, when I find a passion in my relationship with my soul, my G-d, my spouse, my authenticity—says the Alter Rebbe—then I discover that the very falling down is what allowed me to fly!

Because the very downfall creates a thirst, an honesty, humility, yearning, authenticity, pining, that allows me to connect with my own truth, with other people, and with G-d, in a way I could have never achieved before. Knowing the pain of darkness, is what fuels my passion for the good and the true. 

Monday, October 3, 2022

i want to dies a jew

 Rabbi Chaim Slavititzky - matzah for a women - 

" i am the rude lady from the doc office a few months ago"

My father is in hospital only hours to live - only 48 hours to live

Your the only Rabbi I know

Rabbi Went to Hospital.

"im confused as why my dad is suddely interested in a Rabbi... we never did anything Jewish"

Ronnie ask both daughters to leave room - "Rabbi, I was born a jew... i want to dies a jew"

Rabbi - I will do a Jewish Burial... may says no I want to have bris.

Rabbi- says im not a mohel

Calls a Mohel before Rosh Hashanah (man only had 48 hours to live)

"Ronnie, I found a mohel"

Nurse - not happenig - what are you worried about, ill die?

Samantha (daugter) found out  - my dad lost it in his last days

Legal - Dept - if you find a doctor, a mohel

6 hours before rosh hashanah - Ronnie became Avrohom

Chaim stayed with him his final hours... squeezed him hand witht the waves of pain.

" I never suffere dfrom Jewish Guilt" i was happy for 8o years

BUt Doc came and said i had 48 hours to live....  something hit me...

I had everything I ever wanted.

The only t‌hing i did not have a relationship with is my soul.

I realized that nothing else i have will matter... house... money ... boat... it all evaporated.

Now I am ready to die...

But he lived through rosh hashanah (shofar)... sukkos (lulav) 

Buried as a Jew

Samantha gave her son a Bar Mitzvah


Monday, November 20, 2017

Story: repentance

With great remorse, a man entered the private room of Rabbi Shmuel of Lubavitch to ask for a formula for repentance. Since the man was ashamed to admit that he was the sinner, he explained that a friend had committed the sins and was too embarrassed to appear before the Rebbe personally. Therefore, his friend had asked him to come to the Rebbe on his behalf. Consequently, the visitor then gave the Rebbe a list of sins his “friend” had supposedly committed.

“What a fool the other man is,” the Rebbe answered with a knowing smile, “instead of sending you to ask for him, he could have come himself and said that you sent him!” (Told by the Rebbe, 12 Tammuz 5714.)

Friday, August 31, 2012

Dvar Torah: Moses’ Wealth


"Carve for yourself two stone Tablets." (Numbers 10:1)
The Rabbis, always sensitive to nuance, focus on the word "lecha" — "for yourself" — which seems superfluous. The verse could have states “Carve two stone Tablets.” What does it mean “Carve for yourself?”
The Talmud (Nedarim 38a) deduces that Moses was permitted to keep the chips of the second Tablets, which made him very wealthy.

Q) It seems a bit distasteful, that Moses is making money from the sacred Tablets containing the Ten Commandments!?

A) Rebbe Rashab.[4]
The second Tablets could not be compared to the first Tablets. While the first were created by G-d himself, the second were created by a human being—Moses.  He carved out the stone into Tablets and only then did G-d inscribe on the Ten Commandments.
It is from the “chips” of the Tablets that Moses acquired his true wealth. The first Tablets had no “chips,” they had no “left over” pieces that go to the garbage, they had no undesirable accessories. The second Tablets, in contrast, had many a chip. For they represented our confrontation with darkness and addiction, with promiscuity, insecurity and shame.

It is from the confrontation with our inner gravel, with our proclivities to depression, failure, weakness and capitulation, that we grow to discover an inner wealth not available in the heavenly, pure and holy first Tablets given by G-d himself to pure and innocent people.

Thursday, October 6, 2011

NO FAIR! FASTING IS EASIER!!!!!

From Rabbi Lazer Gurkow:


My wife, may she live and be well till 120, was explaining to my daughter
why adults fast on Yom Kippur. You know, she said, how children sometimes do
things that are not good like fighting or getting angry or not sharing? Yes,
my daughter nods. Well, says the seasoned mother, adults can sometimes (only
sometimes you see :-) also be guilty of such things. Soooo on Yom Kippur we
feel really badly for what we have done and we ask Hashem for
forgiveness.The way we ask is by fasting to show how sad we are that we did
the Avera.

So far so good, my daughter understands and is still with the program, but
her little mind is churning and she has one more question. Hmmmm, how do we
kids show Hashem that we are sad? Aaah, says my wise wife, children are
forgiven without fasting. They are forgiven simply by asking Hashem to
forgive them, telling Hashem how sorry they are for what they did and
promising to Hashem that they will never ever ever do it again. Now my wife
is thinking she got out of the woods with a pretty good explanation... but
to no avail.

My daughter screws up her little face with one of her classic rants. NO
FAIR! FASTING IS EASIER!!!!!

Shliach & The Shofar

 "I want you to listen to this story of this Rabbi
Laine"  He went on to say how a few years ago it was rosh hashana and he and
his family attended services the first night and day of rosh hashana. by the
second day he wasn't interested in going to shul (again) and decided to go
have fun with his fam. He mentioned to his wife "lets get in the car quickly
because I have a feeling the Rabbino and family will be passing our house on
the way back from shul" He attempted to rush his family in the car before
rabbi laine came but sure enough as hes getting in the car, he sees a black
hat approaching getting closer and closer to his car.

>From his words: " I started sweating profusely and shaking. I turned off the
engine and opened the window. The rabbi didn't utter a sound. He nodded to
us and whipped a shofar out of his pocket. He started tekiah..all the sounds
felt like forever. My wife had tears streaming down her face. He finished,
put the shofar back in his pocket, said gut yom tov and left."

This guy turned to us and said that the very next shabbos they kept their
first shabbos!  What a powerful story of the epitome of what a shliach can
do and the power he has from the meshalayach,

A Tattoo in the Mikavh

 A baal Teshuvah immersing in a Mikvah on Erev Yom Kippur slipped just
before he reached the water, he slipped and lost his balance. Trying to
catch his fall, he let his hand off his arm, revealing a lewd tattoo.
Completely ashamed, he stood frozen in his spot. Everyone was at a loss for
words to comfort him until an old man said, "Look here, my boy, I also have
a tattoo." He pointed to the row of numbers etched in his skin. "This is in
case I forget what those monsters had planned for me. It seems we've both
come a long way."

It's not where we are coming from, but where we are going that matters.
Furthermore, all Jews can connect with one another, despite outward
differences. In essence, all Jews are one, and we can reveal this inner
bond.

Tuesday, September 27, 2011

“And G-d heard the voice of the lad; and the angel of G-d called to Hagar out of heaven, and said to her "What ails you, Hagar? Fear not, for G-d has heard the voice of the lad where he is," “baasher hoo sham.” (Genesis 21:17).

What is the meaning of those last three words “where he is?” 



There is a deep message conveyed here. G-d listens to people “where they are.” Often, when a person finds himself in a situation with many distractions and difficulties, he is likely to say: "When my situation improves, then I will be able to do what I really aspire to do, to seek holiness, to study Torah and do mitzvoth, to connect to G-d, but not right now. Now all I can think about are these problems, holiness will have to wait until other things calm down."

But that is not the Jewish approach. Let us recall the words of G-d to Moses at the burning bush, when he tried to approach the burning bush: “Ki hamakom asher atah omed alav admas kodesh hu.” The place upon which you are standing, that is the exact situation in which you find yourself, is a holy place. In whatever distracting and difficult situation you find yourself, there are opportunities for holiness. A relationship with G-d does not depend on you being completely pure and refined. Wherever we are in our life, we can touch the Divine. Wherever you are in life, you can reach out to G-d. You don’t need to move away from your space and be something which you are not. G-d does not want masks; he wants the real you. He wants your truth, your passion, your heart, your struggles, your reality. “Baasher Hoo Sham.” He wants to see what you really look like. Wherever you are and whoever you are, G-d will listen to you.

Sunday, October 3, 2010

Yehuda Avner & The Rebbe - " You need to light the candel"

- Mr. Yehuda Avner was an advisor to five Israeli Prime Ministers and was


an Israeli ambassador to the UN. In 1977 he met with President Carter, and

then Menachem Begin sent him to report to the Rebbe. He sat with him for

several hours and they discussed many subject, several of which he refuses

to tell anybody about.



At midnight, the Rebbe saw that Yehuda Avner was tired. He put his holy

hands on Mr. Avner and asked him why he’s not a Chossid. Mr Avner replied

that there are people in his family who see powers in the Rebbe which the

Rebbe himself doesn’t even realize.



The Rebbe then told Mr. Avner what his job entails:



“You open up a cupboard and you see a candle inside. But in reality it is

not a candle. It is but a lump of wax and a string through the middle. When

does it become a candle? Only when you put a flame to it, then it becomes a

candle and it fulfills the purpose for which it was created.”



And immediately the conversation moved on to the next subject.



At 2:10am, Yehuda and the Rebbe finished the meeting and when Mr. Avner rose

to leave, he turned around and asked the Rebbe “Has the Rebbe lit my

candle?”



The Rebbe replied “No. I have only given you the match. You need to light

your own candle!”

Wednesday, September 9, 2009

Story: Fear of getting disconnected

BY: Eliezer Shemtov

i met a community activist at a reception a few days ago and he tells me:hey, rabbi, it's nice to see you...
i answered him: well if you think it's so nice, you know where to findme....
well, he says, i'm not into your movement.... i am not a believer.
you can still come for a coffee, i replied...
you know, there are some things that i do, not so much as a matter of beliefas a matter of fear, he continues..
for example? I ask
For example Iom Kipur. I fast on Iom Kipur and do not want to stop doing itbecause I am afraid.
what are you afraid of? i asked...
who knows? he says.
I responded: I will tell you what you are afraid of. You are afraid ofgetting disconnected. if that is the case, why not do things that willstrengthen your connection rather than just refrain from doing things that ufeel will sever that connection?

Sunday, September 28, 2008

one day of freedom

In the 16th Century, an innocent Jew was thrown into prison by a feudal baron who gave him a life sentence. For some reason, this tyrannical baron decided to show the man a bit of mercy. He told him, “Look Jew, you’re my prisoner for life, there’s nothing that will change that. But this I will do for you: I will grant you one day out of every year, one day of freedom during which you can return to your family, to your community. You can practice your religion, do whatever you want. I don’t care which day you choose. But remember, you have only one day a year; you decide for yourself which day it will be.”

The man was conflicted. What day should he choose?

Should he choose Rosh Hashanah – to hear the sounding of Shofar? Yom Kippur – the holiest day of the year? Passover – to celebrate a Seder? His wedding anniversary?

This Jewish prisoner, not being able to make up his mind, wrote a letter to one of the rabbinic leaders of that generation, the Radbaz (Reb Dovid ben Abi Zimra), asking for his advice (3).

The Radbaz wrote him back an answer. He said, the day you should choose is the very first day available. Whatever it is, grab it now, don’t wait! Be it a holiday, a Shabbat, a Monday, a Wednesday, the soonest day you can get out, grab it.

This was a marvelous reply. More important, it holds true for us as well. We too, are often psychological prisoners to our bad habits. We feel it is too difficult to summon the will to do things right. “I’m not ready yet. I can’t change who I am.”

How Can the Rebbe Love Torah-hating Jews?

It so happened that someone wrote in and complained to the Rebbe.
‘How can it be that such a respectable Torah figure as himself gives any
sort of attention, no less honor, to such Torah-hating Jews?
The Rebbe answered, ‘When a Jew wakes up in the morning on Yom
Kippur, shaves, cooks breakfast, turns on the radio and while eating (all
these things are transgressions) hears the announcer say “Today is the Jewish
Day of Atonement, thousands of Jews throughout the world are….. “
Suddenly he remembers that he bought tickets to the services. He looks
at his watch, grabs the cup of coffee runs out of the house to his car, drives
to the Synagogue, runs inside, takes his seat and opens his prayer book for
fifteen minutes.
Suddenly he slaps himself on the forehead and yells out ‘OY! I’m late
for the meeting in the stock market!’ He closes his book and runs out of
the house of prayer.
Concluded the Rebbe: You have no idea how much pleasure G‑d gets
from that fifteen minutes that that Jew sat in the Synagogue.

Almost unexplainably Jews throughout the world suddenly are moved.
It’s not because they are thinking about punishment or reward, but rather
because they feel that G‑d is the creator of the world and they want to
serve Him.
Rosh HaShanna is the date that G‑d finished creating the world and
the date that He created man. And that is what every Jew feels, at least
subconsciously.
That G‑d is the King of the Universe and we are his servants.
This is the message of the Shofar and it will only be completely manifested
with the arrival of Moshiach. Then the ‘Great Shofar’ will sound and
the entire world will declare (as we say in the prayers of these High Holy
Days) “The G‑d of Israel is King and His kingship is on all creation.” So
what we are really all praying for on Rosh HaShanna is that we all....
Have a healthy, happy, sweet New Year with Moshiach NOW!!

take off you big thick sheepskin coat

farmer goes to the big city for market day makes a nice profit passes a clothing store and decides to treat himself to a suit the salesman looks at him gives him a suit to try on and he goes into the changing room. The sales man hears angry grunts and scuffling coming from the room he opens the curtain and sees the way the poor man has one hand in and is caught and is trying to push the other hand in and the suit is ripping he yells at the salesman what did you give me this is not big enough for a child!!??

The salesman tells him first take off you big thick sheepskin coat before you try on my suits! He helps him take off the jacket and the sweaters and the suit fits!!

"Leave behind the negative deeds and the good will go on that much easier. The wicked shall give up his way, and the man of iniquity his thoughts, and he shall return to the Lord, Who shall have mercy upon him, and to our God, for He will freely pardon"

I no longer run a bar I run a grocery!

a moshul the mezritcher Maggid told dr. gaurdia a Baal Teshuva who was the personal doctor of the king of Prussia when asked regarding how to deal with the thoughts etc. of his old life.

A Jew named Moshe ran a tavern in a small town made a decent living but got sick of how the peasants would get drunk and vulgar they would become and tear the place apart so he decided to change his tavern into a grocery store but the peasants used to spending the nights at Moshke's place would show up banging on the door asking for a drink and he would yell you got the wrong place I no longer run a bar I run a grocery!!! This is what you have to do tell your thoughts I am no longer the man I once was you got the wrong address it just takes some time.

Kings Son - Cry of the shofar

A parable from Rabbi Israel Baal Shem Tov:

A King had an only son, the apple of his eye. The King wanted his son to master different

fields of knowledge and to experience various cultures, so he sent him to a far-off

country, supplied with a generous quantity of silver and gold. Far away from home, the son

squandered all the money until he was left completely destitute. In his distress he

resolved to return to his father's house and after much difficulty, he managed to arrive

at the gate of the courtyard to his father's palace.

In the passage of time, he had actually forgotten the language of his native country, and

he was unable to identify himself to the guards. In utter despair he began to cry out in a

loud voice, and the King, who recognized the voice of his son, went out to him and brought

him into the house, kissing him and hugging him.

The meaning of the parable: The King is G-d. The prince is the Jewish people, who are

called "Children of G-d" (Deuteronomy 14:1). The King sends a soul down to this world in

order to fulfill the Torah and mitzvot. However, the soul becomes very distant and forgets

everything to which it was accustomed to above, and in the long exile it forgets even its

own "language." So it utters a simple cry to its Father in Heaven. This is the blowing of

the shofar, a cry from deep within, expressing regret for the past and determination for

the future. This cry elicits G-d's mercies, and He demonstrates His abiding affection for

His child and forgives him.

Falling From a Ladder - Story

Falling From a Ladder
Rebbe Yisrael of Ger was so gentle and loving to those who had strayed from
Judaism that his hasidim were actually somewhat confounded. He once
explained by a parable: "A child climbed up a ladder and fell down. His
father slapped him and warned him never to do that again, lest he break his
leg. But if the child falls from a ladder and breaks his leg, then his
father runs to help and comfort him; he doesn't punish him. He rushes to
take him to the doctor and hospital." (Paraphrased from Pe'er Yisrael,
p.356)